Facultatea de Istorie şi Filosofie / Faculty of History and Philosophy
Permanent URI for this communityhttps://msuir.usm.md/handle/123456789/8
Browse
12 results
Search Results
Item POLITICA MONETARĂ A IMPERIULUI RUS ÎN BASARABIA ÎN PRIMELE DECENII DUPĂ ANEXARE (1812-1828)(CEP USM, 2014) Tomuleţ, ValentinItem UNELE CONSIDERAŢII PRIVIND REFORMELE ÎNVĂŢĂMÂNTULUI TEOLOGIC DIN IMPERIUL RUS ÎN PE RIOADA LUI ALEKSANDRU I(CEP USM, 2010) Moşin, OctavianThe nineteenth century signed various reforms in the Russian theological education. The tsar Alexander I issued new regulations for the organization of religious and theologicaleducation. It continued with a lay and scholastic spirit, the political element monopolizing the Church. Although more structured, theological education was undergoing a series of innovative challenges, which had not always contributed correctly to theological formation of the disciples. At the same time, there appeared teachers with an education abroad. Thus, a new stage describes the academic environment of the Russian church.Item ASPECTE ALE SECTARISMULUI RUS ÎN SECOLUL AL XIX-lea(CEP USM, 2010) Moşin, OctavianChurch and sects has always been a painful chapter in the contemporary period of the Russian Orthodoxy,which for centuries has been banned in Russia. From the nineteenth century it received regulation and support from the state.Thus, the missionary work of the Russian Orthodox Church began, which arose not only the missionary’s, but studies and martyrs for truth.New religious trends emerged, which weakened and destroyed the Church.The lay interests of the state and the coldness of some social groups toward church were felt as well.Item APARIŢIA ŞI EVOLUŢIA ŞTIINŢEI PATROLOGICE ÎN RUSIA SECOLULUI XIX(CEP USM, 2010) Moşin, OctavianFrom the nineteenth century the Russian Patrology science has been experiencing a new stage. Patrology has been placed as a separate discipline in the history section of the Russian theological education. From the early years nineteenth century started the studying of the life, the Saint Fathers works and teachings. There appeared a series of translations of the most representative Patrology treaties from Greek and Latin, also from other European languages. The Russians began to learn various religious figures throughout translations in the Russian language. There follows an exchange of experiences between various theological institutions, Russian and others from abroad. The nineteenth century gave birth to other saints, the ones honored in all the Orthodoxy.Item EXPORTUL DE CEREALE ÎN POLITICA COMERCIAL-VAMALĂ A IMPERIULUI RUS (1797-1850)(CEP USM, 2008) Emilciuc, AndreiThe paper examines the variation of the Russian commercial and custom policy during the period between the Tariffs of 1797 and 1850. In our opinion an important element in the shift between liberal and protectionist approach to external commerce represented the Western Europe countries’ policy towards the importation of grain. During this period the cultivation of cereals in the Russian Empire, especially in the South-western regions, became a major source of profit for landlords and state. Thus, the central government had a tendency to adapt its importation tariffs according to the existent ones for the import of grains in major destination countries. We have come to the conclusion that nine tariffs that Russia changed between 1797 and 1850 corresponded, more or less, to the major events on the European grain market: English Corn Laws of 1815, 1828 and 1846, which caused a chain reaction in most countries of the continent.Item IMPERIUL RUS ŞI FORMAREA PIEŢEI INTERNAŢIONALE DE CEREALE (1794-1853)(CEP USM, 2008) Emilciuc, AndreiThe paper examines the importance of the Russian Empire inthe formation of international grain market. Analyzing the main factors in the emergence of international grain market we argue that the Russian Empire was one of its founders. We pointed out the role of Russia regarding each factor: geographical specialization of crops, formation of regional grain markets, and the decrease in the costs of transportation, the development of large seaports and constitution of merchant networks that controlled the transportation of cereals from within the boundaries of a country towards the external markets.Item UNELE DATE CU REFERIRE LA BISERICA ARMEANĂ „ ÎNVIEREA DOMNULUI ” DIN CHIŞINĂU(CEP USM, 2017) Gumenâi, IonArticolul de faţă se referă la istoria urbanistică a Chişinăului, iardacă esă fim mai precişi –la construcţia Bisericii armene „Învierea Domnului”ridicateîn cimitirul armenesc din această urbe. O atenţie aparte se acordă unor documente ce au fost colectate la Arhivele Naţionale ale Armeniei.Item REFLECȚII ISTORIOGRAFICE PRIVIND STATUTUL RUPTAȘILOR DIN BASARABIA SUB DOMINAȚIE ȚARISTĂ (ANII 1812-1847)(Muzeul Naţional de Arheologie şi Istorie a Moldovei, 2016) Tomuleț, ValentinIn this article, without touching the status and evolution of the fiscal category of ruptashi considered by the author in previous articles along with the category of mazyli, there is analyzed a long and varied process of this category understanding by different researchers in new and modern historiography, which indirectly or specifically focused on this topic. Analyzing the existing concepts, the author comes to the conclusion that almost all researchers in the 19th-early 21st centuries consider the ruptashi a privileged class: the ancestors of foreign colonists – Bulgarians, Serbs, and others, who settled in the area during the time of the Moldavian government; farmers who have been from the category of clergy and ministers of the church by origin. Rupta de vistierie and rupta de cămară were equated with raznochintsy; rupta de vistierie paid taxes to the treasury, and rupta de cămară – personally to the rulers (cămara). After the annexation of the territory by Russia ruptashi lost almost all their privileges and social prestige. Most researchers tend to see in ruptashi a social category, while in reality they were a fiscal category. Archival sources indicate that ruptashi had a heterogeneous composition, which included both local and foreign people from the rural and urban environment, migrated to Moldova. They were not included in the category of the privileged classes, using only certain privileges, had no permanent residence and had not been enrolled in the category of birnichi (tax-payers). Their privileges with some difficulties were confirmed by the imperial administration, but in 1847 the fiscal category of ruptashi had been liquidated, and they were included in the category of odnodvortsy. The analysis of the examined works, which indirectly or specifically address the issue under discussion, allows the author to conclude that the fiscal category of ruptashi (later - the odnodvortsy) is not sufficiently covered in the studies, and this theme is still waiting for its researcher.Item CADRE DIDACTICE DE LA LICEUL DE FETE DIN SOROCA (1905 - 1911). CONTRIBUŢII BIOGRAFICE(CEP USM, 2013) Furtună, OlgaPornind de la documente inedite, depozitate în Arhiva Naţională a Republicii Moldova, am valorificat unele informaţii privind biografia cadrelor didactice de la Liceul de fete din Soroca (1905-1911). Ca urmare, în baza studierii formularelor de serviciu ale cadrelor didactice, am constatat că majoritatea profesorilor nu erau originari din Basarabia şi că aceştia şi-au făcut studiile în diferite oraşe ale Imperiului Rus.La Liceul de fete din Soroca obiectele erau predate în limba rusă. Numărul elevelor moldovence, care făceau în el studiile, era destul de redus.Item "СИЯ ПУСТЫННАЯ СТРАНA CВЯЩЕННА ДЛЯ ДУШИ ПОЭТА ”: IDENTITATEA NAŢIONALĂ RUSĂ OGLINDITĂ ÎN DESCRIERILE CĂLĂTORILOR RUŞI DESPRE BASARABIA LA ÎNCEPUTUL SECOLULUI AL XIX-LEA(CEP USM, 2017) Corman, GalinaÎn articol sunt analizate descrierile Basarabiei făcute de călătorii ruși la începutul secolului al XIX-lea. În urma aplicării conceptului de tradiţie inventată”se ȋncercă să se dea răspuns la ȋntrebarea, dacă călătorii, reprezentanți ai elitei ruse,prin descrierile lor ale teritoriului proaspăt anexat,în care acesta este numit„pământ sfânt” unde s-a vărsat „ mult sânge rusesc”,ar fi participat la procesul de „producere al spaţiului imperial-naţonal rus”,respectiv de „construcţie” a patrieilor în Basarabia.