Facultatea de Istorie şi Filosofie / Faculty of History and Philosophy
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Item CIRCULAŢIA MONETARĂ ÎN BASARABIA ÎN PRIMII ANI DUPĂ ANEXAREA EI LA IMPERIUL RUS(CEP USM, 2011) Tomuleţ, ValentinItem CIRCULAŢIA MONETARĂ ÎN BASARABIA ÎN PRIMELE DECENII DUPĂ ANEXAREA EI LA IMPERIUL RUS *(CEP USM, 2011) Tomuleţ, ValentinUsing broadly archival and published documents, the author analyzes the circulation of money in Bessarabia in the first decades after its annexation to the Russian Empire. The author finds that certain periods of time, in Bessarabia were circulating several kinds of currencies, especially Turkish, Austrian and Dutch. But mostly have spread, due to the dependence of Romanian Principalities to the Ottoman Empire, Turkish gold and silver coins with different value, called mahmud, half mahmud, a quarter of mahmud, rubia, rubeichik, beshlik, stambolik, hazelnut, etc. Tsarism intervened in money circulation in Bessarabia, seeking to reduce the exchange rate of these currencies, in favor of Russian rubles. With the introduction in 1828 of the Russian currency as a mean of money circulation throughout Bessarabia, Turkish coins were gradually removed from circulation in the domestic market of Bessarabia. Nevertheless, some Turkish coins circulated in Bessarabia until the 50s of the 19th century.Item REFLECŢII ISTORIOGRAFICE ASUPRA ISTORIEI VIEŢII MONAHALE DIN BASARABIA(CEP USM, 2009) Onicov, EugenL’article cite les noms des auteurs et des titres des oeuvres qui ont été écrites sur l’apparition et le développement du monachisme en Bessarabie.Item UNELE ASPECTE PRIVIND BISERICA ORTODOXĂ DIN BASARABIA ÎN ANII CELUI DE AL DOILEA RĂZBOI MONDIAL (1941-1944)(CEP USM, 2009) Ciorbă, VeaceslavPendant la période difficile de guerre, 1941-1944, l’administration ecclésiastique, les prêtres et les fidèles, soutenus par les autorités de l’État, ont réalisé un travail titanesque en vue de refaire la vieecclésiastique.Les premières actions sement de l’ordre et de la discipline, vers la reconstitution et la réparation des saintes demeures. Les trois centres épiscopaux furent dotés d’une imprimerie, une fabrique de chandelles et un atelier de vêtements et objets religieux. On a réussi à refaire l’enseignement théologique. Les deux Séminaires, de Bălţi et d’Ismail, sont restés fermés. Dans les trois centres épiscopaux, des Écoles de chantres d’église furent ouverts.